
What is the Source of Natureās Moral Authority? Ludwik Fleck Lecture 2018 by Lorraine Daston
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In many cultures and epochs, natural orders have been invoked by revolutionaries and reactionaries alike as support for various political, social, and moral order: the stately movements of the stars served the ancient Stoics as the model of the good life; revolutionaries in Enlightenment America and France appealed to natureās universal laws to justify rebellion; homosexuality has been condemned as āagainst natureā; recent floods and storms prompt headlines about the ārevenge of natureā taken upon human greed and thoughtlessness. Yet for centuries philosophers such as Hume, Kant, and John Stuart Mill have argued that nature has no moral authority; nature simply is, and it is an error of logic to infer an āoughtā from an āisā. These calls to drive a wedge between natural and moral orders has gone largely unheeded, as current debates about genetically modified organisms, new reproductive technologies, and homosexual marriage testify. Why do we continue to seek moral authority in nature, despite learned advice to the contrary?
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